Genevieve Schmitt November 29, 2019 Alphabet
Among the various other theories concerning the alphabet are the hypotheses that the alphabet was taken by the Philistines from Crete to Palestine, that the various ancient scripts of the Mediterranean countries developed from prehistoric geometric symbols employed throughout the Mediterranean area from the earliest times, and that the proton-Sinaitic inscriptions (discovered since 1905 in the Sinai Peninsula) represent a stage of writing intermediate between the Egyptian hieroglyphics and the North Semitic alphabet. Another hypothesis, the Arthritic theory, evolved after an epoch-making discovery in 1929 (and the years following) at the site of the ancient Ugarit, on the Syrian coast opposite the most easterly cape of Cyprus. Thousands of clay tablets were found there, documents of inestimable value in many fields of research (including epigraphy, philology, and the history of religion). Dating from the 15th and 14th centuries bce, they were written in a cuneiform alphabet of 30 letters.
Over the centuries, various theories have been advanced to explain the origin of alphabetic writing, and, since Classical times, the problem has been a matter of serious study. The Greeks and Romans considered five different peoples as the possible inventors of the alphabet—the Phoenicians, Egyptians, Assyrians, Cretans, and Hebrews. Among modern theories are some that are not very different from those of ancient days. Every country situated in or more or less near the eastern Mediterranean has been singled out for the honor. Egyptian writing, cuneiform, Cretan, hieroglyphic Hittite, the Cypriot syllabify, and other scripts have all been called prototypes of the alphabet. The Egyptian theory actually subdivides into three separate theories, according to whether the Egyptian hieroglyphic, the hierarchic, or the demotic script is regarded as the true parent of alphabetic writing. Similarly, the idea that cuneiform was the precursor of the alphabet may also be subdivided into those singling out Sumerian, Babylonian, or Assyrian cuneiform.
In German, words starting with sch which spells the German phoneme are inserted between words with initial sca- and sci- (all incidentally loanwords) instead of appearing after initial sz, as though it were a single letter—in contrast to several languages such as Albanian,(all representing phonemes and considered separate single letters) would follow the letters d, e, g, l, n, r, t, x and z respectively, as well as Hungarian and Welsh. Further, German words with umlaut are collated ignoring the umlaut—contrary to Turkish that adopted the graphemes o and u, and where a word like tufek, would come after tuz, in the dictionary. An exception is the German telephone directory where umlauts are sorted like since names such as Jogger also appear with the spelling Jaeger, and are not distinguished in the spoken language.
National languages sometimes elect to address the problem of dialects by simply associating the alphabet with the national standard. Some national languages like Finnish, Armenian, Turkish, Russian, Serbo-Croatian (Serbian, Croatian and Bosnian) and Bulgarian have a very regular spelling system with a nearly one-to-one correspondence between letters and phonemes. Strictly speaking, these national languages lack a word corresponding to the verb ”to spell” (meaning to split a word into its letters), the closest match being a verb meaning to split a word into its syllables. Similarly, the Italian verb corresponding to ’spell (out)’, compare, is unknown to many Italians because spelling is usually trivial, as Italian spelling is highly phonemic. In standard Spanish, one can tell the pronunciation of a word from its spelling, but not vice versa, as certain phonemes can be represented in more than one way, but a given letter is consistently pronounced. French, with its silent letters and its heavy use of nasal vowels and elision, may seem to lack much correspondence between spelling and pronunciation, but its rules on pronunciation, though complex, are actually consistent and predictable with a fair degree of accuracy.
The two Canaanite branches may be subdivided into several secondary branches. First, Early Hebrew had three secondary branches—Moabite, Edomite, and Ammonite—and two offshoots—the script of Jewish coins and the Samaritan script, still in use today for liturgical purposes only. Second, Phoenician can be divided into Phoenician proper and “colonial” Phoenician. Out of the latter developed the Punic and neo-Punic scripts and probably also the Libyan and Iberian scripts.
The most ancient example of Early Hebrew writing is that of the Gezer Calendar of the period of Saul or David (i.e., c. 1000 bce). The oldest extant example of the Early Hebrew ABCs is the 8th–7th-century-bce schoolboy graffito mentioned above. A cursive style reached its climax in the inscriptions at Tel Lakhish, dating from the beginning of the 6th century bce. The Leviticus and other small Early Hebrew fragments found in the Dead Sea caves, which are probably from the 3rd century bce, are the only remains of what is considered to be the Early Hebrew book, or literary, hand.
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